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Forbidden
Archeology
Introduction and Acknowledgments In 1979, researchers at the Laetoli, Knowledgeable persons will warn
against positing the
existence of anatomically modern humans millions of years ago on the
slim
basis of the Laetoli footprints. But there is further evidence. Over
the past
few decades, scientists in Here again, some will caution us not
to set a few isolated
and controversial examples against the overwhelming amount of
noncontroversial
evidence showing that anatomically modern humans evolved from more
apelike
creatures fairly recently—about 100,000 years ago, in Africa, and, in
the view
of some, in other parts of the world as well. But it turns out we have not exhausted
our resources with
the Laetoli footprints, the Kanapoi humerus, and the ER 1481 femur.
Over the
past eight years, Richard Thompson and I, with the assistance of our
researcher
Stephen Bernath, have amassed an extensive body of evidence that calls
into
question current theories of human evolution. Some of this evidence,
like the
Laetoli footprints, is fairly recent. But much of it was reported by
scientists
in the nineteenth and early twentieth centuries. And as you can see,
our
discussion of this evidence fills up quite a large book. Without even looking at this older
body of evidence, some
will assume that there must be something wrong with it—that it was
properly
disposed of by scientists long ago, for very good reasons. Richard and
I have
looked rather deeply into that possibility. We have concluded, however,
that
the quality of this controversial evidence is no better or worse than
the
supposedly noncontrover-sial evidence usually cited in favor of current
views
about human evolution. But Forbidden Archeology is
more than a
well-documented catalog of unusual facts. It is also a sociological,
philosophical, and historical critique of the scientific method, as
applied to
the question of human origins and antiquity. We are not sociologists, but our
approach in some ways
resembles that taken by practitioners of the sociology of scientific
knowledge
(SSK), such as Steve Woolgar, Trevor Pinch, Michael Mulkay, Harry
Collins,
Bruno Latour, and Michael Lynch. Each of these scholars has a unique
perspective on SSK, but
they would all probably agree with the following programmatic
statement.
Scientists' conclusions do not identically correspond to states and
processes
of an objective natural reality. Instead, such conclusions reflect the
real
social processes of scientists as much as, more than, or even rather
than what
goes on in nature. The critical approach we take in Forbidden
Archeology also
resembles that taken by philosophers of science such as Paul
Feyerabend, who
holds that science has attained too privileged a position in the
intellectual
field, and by historians of science such as J. S. Rudwick, who has
explored in
detail the nature of scientific controversy. As does Rudwick in The
Great
Devonian Controversy, we use narrative to present our
material, which
encompasses not one controversy but many controversies—controversies
long
resolved, controversies as yet unresolved, and controversies now in
the
making. This has necessitated extensive quoting from primary and
secondary
sources, and giving rather detailed accounts of the twists and turns of
complex
paleoanthropological debates. For those working in disciplines
connected with human
origins and antiquity. Forbidden Archeology provides
a
well-documented compendium of reports absent from many current
references and
not otherwise easily obtainable. One of the last authors to discuss the
kind of reports
found in Forbidden Archeology was Marcellin Boule.
In his book Fossil
Men (1957), Boule gave a decidedly negative review. But upon
examining the
original reports, we found Boule's total skepticism unjustified. In Forbidden
Archeology, we provide primary source material that will
allow modern
readers to form their own opinions about the evidence Boule dismissed.
We also
introduce a great many cases that Boule neglected to mention. From the evidence we have gathered, we
conclude, sometimes
in language devoid of ritual tentativeness, that the now-dominant
assumptions
about human origins are in need of drastic revision. We also find that
a
process of knowledge filtration has left current workers with a
radically
incomplete collection of facts. We anticipate that many workers will
take Forbidden
Archeology as an invitation to productive discourse on (1)
the nature and
treatment of evidence in the field of human origins and (2) the
conclusions
that can most reasonably drawn from this evidence. In the first chapter of Part I of Forbidden
Archeology, we
survey the history and current state of scientific ideas about human
evolution.
We also discuss some of the epistemological principles we employ in our
study
of this field. Principally, we are concerned with a double standard in
the
treatment of evidence. We identify two main bodies of
evidence. The first is a
body of controversial evidence (A), which shows the existence of
anatomically
modern humans in the uncomfortably distant past. The second is a body
of
evidence (B), which can be interpreted as supporting the currently
dominant
views that anatomically modern humans evolved fairly recently, about
100,000
years ago in Africa, and perhaps elsewhere. We also identify standards employed in
the evaluation of
paleoanthropological evidence. After detailed study, we found that if
these
standards are applied equally to A and B, then we must accept both A
and B or
reject both A and B. If we accept both A and B, then we have evidence
placing
anatomically modern humans millions of years ago, coexisting with more
apelike
hominids. If we reject both A and B, then we deprive ourselves of the
evidential foundation for making any pronouncements whatsoever about
human
origins and antiquity. Historically, a significant number of
professional
scientists once accepted the evidence in category A. But a more
influential
group of scientists, who applied standards of evidence more strictly to
A than
to B, later caused A to be rejected and B to be preserved. This
differential
application of standards for the acceptance and rejection of evidence
constitutes a knowledge filter that obscures the real picture of human
origins
and antiquity. In
the main body of Part
I (Chapters 2- 6), we look closely at the vast amount of controversial
evidence
that contradicts current ideas about human evolution. We recount in detail how this evidence
has been systematically
suppressed, ignored, or forgotten, even though it is qualitatively (and
quantitatively) equivalent to evidence favoring currently accepted
views on
human origins. When we speak of suppression of evidence, we are not
referring
to scientific conspirators carrying out a satanic plot to deceive the
public.
Instead, we are talking about an ongoing social process of knowledge
filtration
that appears quite innocuous but has a substantial cumulative effect.
Certain
categories of evidence simply disappear from view, in our opinion
unjustifiably. Chapter 2 deals with anomalously old
bones and shells
showing cut marks and signs of intentional breakage. To this day,
scientists
regard such bones and shells as an important category of evidence, and
many
archeological sites have been established on this kind of evidence
alone. In the decades after A particularly striking example in
this category is a shell
displaying a crude yet recognizably human face carved on its outer
surface.
Reported by geologist H. Stopes to the British Association for the
Advancement
of Science in 1881, this shell, from the Pliocene Red Crag formation in
Concerning evidence of the kind
reported by Stopes, Armand
de Quatrefages wrote in his book Hommes Fossiles et Hommes
Sauvages (1884):
"The objections made to the existence of man in the Pliocene and
Miocene
seem to habitually be more related to theoretical considerations than
direct
observation." The most rudimentary stone tools, the
eoliths ("dawn
stones") are the subject of Chapter 3. These implements, found in
unexpectedly old geological contexts, inspired protracted debate in the
late
nineteenth and early twentieth centuries. For some, eoliths were not always
easily recognizable as
tools. Eoliths were not shaped into symmetrical implemental forms.
Instead, an
edge of a natural stone flake was chipped to make it suitable for a
particular
task, such as scraping, cutting, or chopping. Often, the working edge
bore
signs of use. Critics said eoliths resulted
from natural forces,
like tumbling in stream beds. But defenders of eoliths offered
convincing
counterarguments that natural forces could not have made unidirectional
chipping on just one side of a working edge. In the late nineteenth century,
Benjamin Harrison, an
amateur archeologist, found eoliths on the Although Harrision found most of his
eoliths in surface
deposits of Pliocene gravel, he also found many below ground level
during an
excavation financed and directed by the British Association for the
Advancement
of Science. In addition to eoliths, In the early part of the twentieth
century, J. Reid Moir, a
fellow of the Royal Anthropological Institute and president of the
Prehistoric
Society of East Anglia, found eoliths (and more advanced stone tools)
in
England's Red Crag formation. The tools were about 2.0-2.5 million
years old.
Some of Moir's tools were discovered in the detritus beds beneath the
Red Crag and
could be anywhere from Moir's finds won support from one of
the most vocal critics
of eoliths, Henri Breuil, then regarded as one of the world's
preeminent
authorities on stone tools. Another supporter was paleontologist Henry
Fairfield Osborn, of the But in 1939, A. S. Barnes published an
influential paper,
in which he analyzed the eoliths found by Moir and others in terms of
the angle
of flaking observed on them. Barnes claimed his method could
distinguish human
flaking from flaking by natural causes. On this basis, he dismissed all
the
eoliths he studied, including Moir's, as the product of natural forces.
Since
then, scientists have used Barnes's method to deny the human
manufacture of
other stone tool industries. But in recent years, authorities on stone
tools
such as George F. Carter, Leland W. Patterson, and A. L. Bryan have
disputed
Barnes's methodology and its blanket application. This suggests the
need for a
reexamination of the European eoliths. Significantly, early stone tools from But other Eolithic industries of
unexpected antiquity
continue to encounter strong opposition. For example, in the 1950s,
Louis
Leakey found stone tools over 200,000 years old at
Calico in southern In Chapter 4, we discuss a category of
implements that we call
crude paleoliths. In the case of eoliths, chipping is confined to the
working
edge of a naturally broken piece of stone. But the makers of the crude
paleoliths deliberately struck flakes from stone cores and then shaped
them
into more recognizable types of tools. In some cases, the cores
themselves were
shaped into tools. As we have seen, crude paleoliths also turn up along
with
eoliths. But at the sites discussed in Chapter 4, the paleoliths are
more
dominant in the assemblages. In the category of crude paleoliths,
we include Miocene
tools (5-25 million years old) found in the late nineteenth century by
Carlos
Ribeiro, head of the Geological Survey of Portugal. At an international
conference of archeologists and anthropologists held in Crude paleoliths were also found in
Miocene formations at Scientists also found crude paleoliths
of Miocene age at In Chapter 5, we examine very advanced
stone implements
found in unexpectedly old geological contexts. Whereas the implements
discussed in Chapters 3 and 4 could conceivably be the work of human
precursors
such as Homo erectus or Homo habilis, given
current estimates of
their capabilities, the implements of Chapter 5 are unquestionably the
work of
anatomically modern humans. Florentino Ameghino, a respected
Argentine paleontologist,
found stone tools, signs of fire, broken mammal bones, and a human
vertebra in
a Pliocene formation at Monte Hermoso, In 1912, Ales Hrdlicka, of the
Smithsonian Institution,
published a lengthy, but not very reasonable, attack on Ameghino's
work.
Hrdlicka asserted that all of Ameghino's finds were from recent Indian
settlements. In response, Carlos Ameghino, brother
of Florentino
Ameghino, carried out new investigations at Ethnographer Eric Boman disputed
Carlos Ameghino's
discoveries but also unintentionally helped confirm them. In 1920,
Carlos
Ameghino's collector, Lorenzo Parodi, found a stone implement in the
Pliocene
seaside barranca (cliff) at The kinds of implements found by
Carlos Ameghino at In the early 1950s, Thomas E. Lee of
the National Museum of
Canada found advanced stone tools in glacial deposits at Sheguiandah,
on Thomas E. Lee complained: "The sites
discoverer [Lee]
was hounded from his Civil Service position into prolonged
unemployment;
publication outlets were cut off; the evidence was misrepresented by
several
prominent authors ... ; the tons of artifacts vanished into storage
bins of the
National Museum of Canada; for refusing to fire the discoverer, the
Director of
the National Museum, who had proposed having a monograph on the site
published,
was himself fired and driven into exile; official positions of prestige
and
power were exercised in an effort to gain control over just six
Sheguiandah
specimens that had not gone under cover; and the site has been turned
into a
tourist resort.. .. Sheguiandah would have forced embarrassing
admissions that
the Brahmins did not know everything. It would have forced the
rewriting of
almost every book in the business. It had to be killed. It was killed." The treatment received by Lee is not
an isolated case. In
the 1960s, anthropologists uncovered advanced stone tools at Virginia Steen-Mclntyre experienced
difficulty in getting
her dating study on Hueyatlaco published. "The problem as I see it is
much
bigger than Hueyatlaco," she wrote to Estella Leopold, associate editor
of
Quaternary Research. "It concerns the
manipulation of scientific
thought through the suppression of 'Enigmatic Data,' data that
challenges the
prevailing mode of thinking. Hueyatlaco certainly does that! Not being
an
anthropologist, I didn't realize the full significance of our dates
back in
1973, nor how deeply woven into our thought the current theory of human
evolution has become. Our work at Hueyatlaco has been rejected by most
archaeologists because it contradicts that theory, period." This pattern of data suppression has a
long history. In
1880, J. D. Whitney, the state geologist of Cont. next page >> |
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