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Michael Cremo Entertains and Enlightens on Popular Bulgarian National Television Talk Show

November 2007 - Sofia. Michael Cremo finished his author tour of Bulgaria in Sofia, with an appearance on one of the most popular late night talk shows, Pianobar Noshtni Ptitsi, on Bulgarian National Television. The host, Iskra Angelova, was very enthused to meet and interview Eastern Europe's brightest new intellectual dissident.


















































































Forbidden Archeology
Introduction and Acknowledgments

In 1979, researchers at the Laetoli, Tanzania, site in East Africa discovered footprints in volcanic ash deposits over 3.6 million years old. Mary Leakey and others said the prints were indistinguishable from those of modern humans. To these scientists, this meant only that the human ancestors of 3.6 million years ago had remarkably modern feet. But according to other scientists, such as physical anthropologist R. H. Tuttle of the University of Chicago, fossil bones of the known australopithecines of 3.6 million years ago show they had feet that were distinctly apelike. Hence they were incompatible with the Laetoli prints. In an article in the March 1990 issue of Natural History, Tuttle confessed that "we are left with somewhat of a mystery." It seems permissible, therefore, to consider a possibility neither Tuttle nor Leakey mentioned—that creatures with anatomi­cally modern human bodies to match their anatomically modern human feet existed some 3.6 million years ago in East Africa. Perhaps, as suggested in the illustration, they coexisted with more apelike creatures. As intriguing as this archeological possibility may be, current ideas about human evolution forbid it.

Knowledgeable persons will warn against positing the existence of anatomi­cally modern humans millions of years ago on the slim basis of the Laetoli footprints. But there is further evidence. Over the past few decades, scientists in Africa have uncovered fossil bones that look remarkably human. In 1965, Bryan Patterson and W. W. Howells found a surprisingly modern humerus (upper arm bone) at Kanapoi, Kenya. Scientists judged the humerus to be over 4 million years old. Henry M. McHenry and Robert S. Corruccini of the University of California said the Kanapoi humerus was "barely distinguishable from modern Homo." Similarly, Richard Leakey said the ER 1481 femur (thighbone) from Lake Turkana, Kenya, found in 1972, was indistinguishable from that of modern humans. Scientists normally assign the ER 1481 femur, which is about 2 million years old, to prehuman Homo habilis. But since the ER 1481 femur was found by itself, one cannot rule out the possibility that the rest of the skeleton was also anatomically modern. Interestingly enough, in 1913 the German scientist Hans Reck found at Olduvai Gorge, Tanzania, a complete anatomically modern human skeleton in strata over 1 million years old, inspiring decades of controversy.

Here again, some will caution us not to set a few isolated and controversial examples against the overwhelming amount of noncontroversial evidence showing that anatomically modern humans evolved from more apelike creatures fairly recently—about 100,000 years ago, in Africa, and, in the view of some, in other parts of the world as well.

But it turns out we have not exhausted our resources with the Laetoli foot­prints, the Kanapoi humerus, and the ER 1481 femur. Over the past eight years, Richard Thompson and I, with the assistance of our researcher Stephen Bernath, have amassed an extensive body of evidence that calls into question current theories of human evolution. Some of this evidence, like the Laetoli footprints, is fairly recent. But much of it was reported by scientists in the nineteenth and early twentieth centuries. And as you can see, our discussion of this evidence fills up quite a large book.

Without even looking at this older body of evidence, some will assume that there must be something wrong with it—that it was properly disposed of by scientists long ago, for very good reasons. Richard and I have looked rather deeply into that possibility. We have concluded, however, that the quality of this controversial evidence is no better or worse than the supposedly noncontrover-sial evidence usually cited in favor of current views about human evolution.

But Forbidden Archeology is more than a well-documented catalog of un­usual facts. It is also a sociological, philosophical, and historical critique of the scientific method, as applied to the question of human origins and antiquity.

We are not sociologists, but our approach in some ways resembles that taken by practitioners of the sociology of scientific knowledge (SSK), such as Steve Woolgar, Trevor Pinch, Michael Mulkay, Harry Collins, Bruno Latour, and Michael Lynch.

Each of these scholars has a unique perspective on SSK, but they would all probably agree with the following programmatic statement. Scientists' conclu­sions do not identically correspond to states and processes of an objective natural reality. Instead, such conclusions reflect the real social processes of scientists as much as, more than, or even rather than what goes on in nature.

The critical approach we take in Forbidden Archeology also resembles that taken by philosophers of science such as Paul Feyerabend, who holds that science has attained too privileged a position in the intellectual field, and by historians of science such as J. S. Rudwick, who has explored in detail the nature of scientific controversy. As does Rudwick in The Great Devonian Controversy, we use narrative to present our material, which encompasses not one controversy but many controversies—controversies long resolved, controversies as yet un­resolved, and controversies now in the making. This has necessitated extensive quoting from primary and secondary sources, and giving rather detailed accounts of the twists and turns of complex paleoanthropological debates.

For those working in disciplines connected with human origins and antiquity. Forbidden Archeology provides a well-documented compendium of reports absent from many current references and not otherwise easily obtainable.

One of the last authors to discuss the kind of reports found in Forbidden Archeology was Marcellin Boule. In his book Fossil Men (1957), Boule gave a decidedly negative review. But upon examining the original reports, we found Boule's total skepticism unjustified. In Forbidden Archeology, we provide pri­mary source material that will allow modern readers to form their own opinions about the evidence Boule dismissed. We also introduce a great many cases that Boule neglected to mention.

From the evidence we have gathered, we conclude, sometimes in language devoid of ritual tentativeness, that the now-dominant assumptions about human origins are in need of drastic revision. We also find that a process of knowledge filtration has left current workers with a radically incomplete collection of facts.

We anticipate that many workers will take Forbidden Archeology as an invitation to productive discourse on (1) the nature and treatment of evidence in the field of human origins and (2) the conclusions that can most reasonably drawn from this evidence.

In the first chapter of Part I of Forbidden Archeology, we survey the history and current state of scientific ideas about human evolution. We also discuss some of the epistemological principles we employ in our study of this field. Principally, we are concerned with a double standard in the treatment of evidence.

We identify two main bodies of evidence. The first is a body of controversial evidence (A), which shows the existence of anatomically modern humans in the uncomfortably distant past. The second is a body of evidence (B), which can be interpreted as supporting the currently dominant views that anatomically modern humans evolved fairly recently, about 100,000 years ago in Africa, and perhaps elsewhere.

We also identify standards employed in the evaluation of paleoanthropological evidence. After detailed study, we found that if these standards are applied equally to A and B, then we must accept both A and B or reject both A and B. If we accept both A and B, then we have evidence placing anatomically modern humans millions of years ago, coexisting with more apelike hominids. If we reject both A and B, then we deprive ourselves of the evidential foundation for making any pronouncements whatsoever about human origins and antiquity.

Historically, a significant number of professional scientists once accepted the evidence in category A. But a more influential group of scientists, who applied standards of evidence more strictly to A than to B, later caused A to be rejected and B to be preserved. This differential application of standards for the acceptance and rejection of evidence constitutes a knowledge filter that obscures the real picture of human origins and antiquity.  In the main body of Part I (Chapters 2- 6), we look closely at the vast amount of controversial evidence that contradicts current ideas about human evolution.

We recount in detail how this evidence has been systematically suppressed, ignored, or forgotten, even though it is qualitatively (and quantitatively) equiva­lent to evidence favoring currently accepted views on human origins. When we speak of suppression of evidence, we are not referring to scientific conspirators carrying out a satanic plot to deceive the public. Instead, we are talking about an ongoing social process of knowledge filtration that appears quite innocuous but has a substantial cumulative effect. Certain categories of evidence simply disap­pear from view, in our opinion unjustifiably.

Chapter 2 deals with anomalously old bones and shells showing cut marks and signs of intentional breakage. To this day, scientists regard such bones and shells as an important category of evidence, and many archeological sites have been established on this kind of evidence alone.

In the decades after Darwin introduced his theory, numerous scientists dis­covered incised and broken animal bones and shells suggesting that tool-using humans or human precursors existed in the Pliocene (2-5 million years ago), the Miocene (5-25 million years ago), and even earlier. In analyzing cut and broken bones and shells, the discoverers carefully considered and ruled out alternative explanations—such as the action of animals or geological pressure—before concluding that humans were responsible. In some cases, stone tools were found along with the cut and broken bones or shells.

A particularly striking example in this category is a shell displaying a crude yet recognizably human face carved on its outer surface. Reported by geologist H. Stopes to the British Association for the Advancement of Science in 1881, this shell, from the Pliocene Red Crag formation in England, is over 2 million years old. According to standard views, humans capable of this level of artistry did not arrive in Europe until about 30,000 or 40,000 years ago. Furthermore, they suppos­edly did not arise in their African homeland until about 100,000 years ago.

Concerning evidence of the kind reported by Stopes, Armand de Quatrefages wrote in his book Hommes Fossiles et Hommes Sauvages (1884): "The objections made to the existence of man in the Pliocene and Miocene seem to habitually be more related to theoretical considerations than direct observation."

The most rudimentary stone tools, the eoliths ("dawn stones") are the subject of Chapter 3. These implements, found in unexpectedly old geological contexts, inspired protracted debate in the late nineteenth and early twentieth centuries.

For some, eoliths were not always easily recognizable as tools. Eoliths were not shaped into symmetrical implemental forms. Instead, an edge of a natural stone flake was chipped to make it suitable for a particular task, such as scraping, cutting, or chopping. Often, the working edge bore signs of use.

Critics said eoliths resulted from natural forces, like tumbling in stream beds. But defenders of eoliths offered convincing counterarguments that natural forces could not have made unidirectional chipping on just one side of a working edge.

In the late nineteenth century, Benjamin Harrison, an amateur archeologist, found eoliths on the Kent Plateau in southeastern England. Geological evidence suggests that the eoliths were manufactured in the Middle or Late Pliocene, about 2-4 million ago. Among the supporters of Harrison's eoliths were Alfred Russell Wallace, cofounder with Darwin of the theory of evolution by natural selection; Sir John Prestwich, one of England's most eminent geologists; and Ray E. Lankester, a director of the British Museum (Natural History).

Although Harrision found most of his eoliths in surface deposits of Pliocene gravel, he also found many below ground level during an excavation financed and directed by the British Association for the Advancement of Science. In addition to eoliths, Harrison found at various places on the Kent Plateau more advanced stone tools (paleoliths) of similar Pliocene antiquity.

In the early part of the twentieth century, J. Reid Moir, a fellow of the Royal Anthropological Institute and president of the Prehistoric Society of East Anglia, found eoliths (and more advanced stone tools) in England's Red Crag formation. The tools were about 2.0-2.5 million years old. Some of Moir's tools were discovered in the detritus beds beneath the Red Crag and could be anywhere from 2.5 to 55 million years old.

Moir's finds won support from one of the most vocal critics of eoliths, Henri Breuil, then regarded as one of the world's preeminent authorities on stone tools. Another supporter was paleontologist Henry Fairfield Osborn, of the American Museum of Natural History in New York. And in 1923, an international commis­sion of scientists journeyed to England to investigate Moir's principal discover­ies and pronounced them genuine.

But in 1939, A. S. Barnes published an influential paper, in which he analyzed the eoliths found by Moir and others in terms of the angle of flaking observed on them. Barnes claimed his method could distinguish human flaking from flaking by natural causes. On this basis, he dismissed all the eoliths he studied, including Moir's, as the product of natural forces. Since then, scientists have used Barnes's method to deny the human manufacture of other stone tool industries. But in recent years, authorities on stone tools such as George F. Carter, Leland W. Patterson, and A. L. Bryan have disputed Barnes's methodology and its blanket application. This suggests the need for a reexamination of the European eoliths.

Significantly, early stone tools from Africa, such as those from the lower levels of Olduvai Gorge, appear identical to the rejected European eoliths. Yet they are accepted by the scientific community without question. This is probably because they fall within, and help support, the conventional spatio-temporal framework of human evolution.

But other Eolithic industries of unexpected antiquity continue to encounter strong opposition. For example, in the 1950s, Louis Leakey found stone tools over 200,000 years old at Calico in southern California. According to standard views, humans did not enter the subarctic regions of the New World until about 12,000 years ago. Mainstream scientists responded to Calico with predictable claims that the objects found there were natural products or that they were not really 200,000 years old. But there is sufficient reason to conclude that the Calico finds are genuinely old human artifacts. Although most of the Calico implements are crude, some, including a beaked graver, are more advanced.

In Chapter 4, we discuss a category of implements that we call crude paleoliths. In the case of eoliths, chipping is confined to the working edge of a naturally broken piece of stone. But the makers of the crude paleoliths deliberately struck flakes from stone cores and then shaped them into more recognizable types of tools. In some cases, the cores themselves were shaped into tools. As we have seen, crude paleoliths also turn up along with eoliths. But at the sites discussed in Chapter 4, the paleoliths are more dominant in the assemblages.

In the category of crude paleoliths, we include Miocene tools (5-25 million years old) found in the late nineteenth century by Carlos Ribeiro, head of the Geological Survey of Portugal. At an international conference of archeologists and anthropologists held in Lisbon, a committee of scientists investigated one of the sites where Ribeiro had found implements. One of the scientists found a stone tool even more advanced than the better of Ribeiro's specimens. Comparable to accepted Late Pleistocene tools of the Mousterian type, it was firmly embedded in a Miocene conglomerate, in circumstances confirming its Miocene antiquity.

Crude paleoliths were also found in Miocene formations at Thenay, France. S. Laing, an English science writer, noted: "On the whole, the evidence for these Miocene implements seems to be very conclusive, and the objections to have hardly any other ground than the reluctance to admit the great antiquity of man."

Scientists also found crude paleoliths of Miocene age at Aurillac, France. And at Boncelles, Belgium, A. Rutot uncovered an extensive collection of paleoliths of Oligocene age (25 to 38 million years old).

In Chapter 5, we examine very advanced stone implements found in unexpect­edly old geological contexts. Whereas the implements discussed in Chapters 3 and 4 could conceivably be the work of human precursors such as Homo erectus or Homo habilis, given current estimates of their capabilities, the implements of Chapter 5 are unquestionably the work of anatomically modern humans.

Florentino Ameghino, a respected Argentine paleontologist, found stone tools, signs of fire, broken mammal bones, and a human vertebra in a Pliocene formation at Monte Hermoso, Argentina. Ameghino made numerous similar discoveries in Argentina, attracting the attention of scientists around the world. Despite Ameghino's unique theories about a South American origin for the hominids, his actual discoveries are still worth considering.

In 1912, Ales Hrdlicka, of the Smithsonian Institution, published a lengthy, but not very reasonable, attack on Ameghino's work. Hrdlicka asserted that all of Ameghino's finds were from recent Indian settlements.

In response, Carlos Ameghino, brother of Florentino Ameghino, carried out new investigations at Miramar, on the Argentine coast south of Buenos Aires. There he found a series of stone implements, including bolas, and signs of fire. A commission of geologists confirmed the implements' position in the Chapadmalalan formation, which modern geologists say is 3-5 million years old. Carlos Ameghino also found at Miramar a stone arrowhead firmly embedded in the femur of a Pliocene species of Toxodon, an extinct South American mammal.

Ethnographer Eric Boman disputed Carlos Ameghino's discoveries but also unintentionally helped confirm them. In 1920, Carlos Ameghino's collector, Lorenzo Parodi, found a stone implement in the Pliocene seaside barranca (cliff) at Miramar and left it in place. Boman was one of several scientists invited by Ameghino to witness the implement's extraction. After the implement (a bola stone) was photographed and removed, another discovery was made. "At my direction," wrote Boman, "Parodi continued to attack the barranca with a pick at the same point where the bola stone was discovered, when suddenly and unex­pectedly, there appeared a second stone ball.... It is more like a grinding stone than a bola." Boman found yet another implement 200 yards away. Confounded, Boman could only hint in his written report that the implements had been planted by Parodi. While this might conceivably have been true of the first implement, it is hard to explain the other two in this way. In any case, Boman produced no evidence whatsoever that Parodi, a longtime employee of the Buenos Aires Museum of Natural History, had ever behaved fraudulently.

The kinds of implements found by Carlos Ameghino at Miramar (arrowheads and bolas) are usually considered the work of Homo sapiens sapiens. Taken at face value, the Miramar finds therefore demonstrate the presence of anatomically modern humans in South America over 3 million years ago. Interestingly enough, in 1921M. A. Vignati discovered in the Late Pliocene Chapadmalalan formation at M i ramar a fully human fossil j aw fragment.

In the early 1950s, Thomas E. Lee of the National Museum of Canada found advanced stone tools in glacial deposits at Sheguiandah, on Manitoulin Island in northern Lake Huron. Geologist John Sanford of Wayne State University argued that the oldest Sheguiandah tools were at least 65,000 years old and might be as much as 125,000 years old. For those adhering to standard views on North American prehistory, such ages were unacceptable.

Thomas E. Lee complained: "The sites discoverer [Lee] was hounded from his Civil Service position into prolonged unemployment; publication outlets were cut off; the evidence was misrepresented by several prominent authors ... ; the tons of artifacts vanished into storage bins of the National Museum of Canada; for refusing to fire the discoverer, the Director of the National Museum, who had proposed having a monograph on the site published, was himself fired and driven into exile; official positions of prestige and power were exercised in an effort to gain control over just six Sheguiandah specimens that had not gone under cover; and the site has been turned into a tourist resort.. .. Sheguiandah would have forced embarrassing admissions that the Brahmins did not know everything. It would have forced the rewriting of almost every book in the business. It had to be killed. It was killed."

The treatment received by Lee is not an isolated case. In the 1960s, anthropolo­gists uncovered advanced stone tools at Hueyatlaco, Mexico. Geologist Virginia Steen-Mclntyre and other members of a U.S. Geological Survey team obtained an age of about 250,000 years for the site's implement-bearing layers. This chal­lenged not only standard views of New World anthropology but also the whole standard picture of human origins. Humans capable of making the kind of tools found at Hueyatlaco are not thought to have come into existence until around 100,000 years ago in Africa.

Virginia Steen-Mclntyre experienced difficulty in getting her dating study on Hueyatlaco published. "The problem as I see it is much bigger than Hueyatlaco," she wrote to Estella Leopold, associate editor of Quaternary Research. "It concerns the manipulation of scientific thought through the suppression of 'Enigmatic Data,' data that challenges the prevailing mode of thinking. Hueyatlaco certainly does that! Not being an anthropologist, I didn't realize the full signifi­cance of our dates back in 1973, nor how deeply woven into our thought the current theory of human evolution has become. Our work at Hueyatlaco has been rejected by most archaeologists because it contradicts that theory, period."

This pattern of data suppression has a long history. In 1880, J. D. Whitney, the state geologist of California, published a lengthy review of advanced stone tools found in California gold mines. The implements, including spear points and stone mortars and pestles, were found deep in mine shafts, underneath thick, un­disturbed layers of lava, in formations that geologists now say are from 9 million to over 55 million years old. W H. Holmes of the Smithsonian Institution, one of the most vocal nineteenth-century critics of the California finds, wrote: "Perhaps if Professor Whitney had fully appreciated the story of human evolution as it is understood today, he would have hesitated to announce the conclusions formu­lated [that humans existed in very ancient times in North America], notwithstand­ing the imposing array of testimony with which he was confronted." In other words, if the facts do not agree with the favored theory, then such facts, even an imposing array of them, must be discarded.


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Breacking News

Russian Rector's Attempts to
Censor the 'Forbidden Archeologist' Backfire

Dec. 3, 2007 Tyumen, Western Siberia.
Professors from the Tyumen Government University (TGU) invited Michael Cremo to lecture on Human Devolution and Forbidden Archeology at the university. Two days before the lecture, the rector (president) of the university cancelled the lecture. Professors protested, but the rector - a very sectarian Orthodox Christian - maintained his decision. Last-minute arrangements were made with another scientific institution to host Michael Cremo for his lecture, with assurances from this director that he would not be pressured to cancel the talk.  A special bus was chartered to bring people from the university to the alternate  venue, resulting in a packed lecture hall with standing room only. TGU faculty advised that the cancellation merely created a curious buzz amongst students and actually motivated a much greater attendance!